Category Archives: priest

The Bishop of Kumbo takes security measures for his faithful

Bishop of Kumbo: Mgr George Nkuo says church services on Sunday the 7th of October 2018, elections day in Cameroun should take place only on the basis of security, otherwise Sunday Eucharist should be celebrated Saturday the 6th of October as from 3:30 pm while Sunday be used to pray especially the rosary at home with the families.

KD/A-103/2018/29
27th September 2018
To
The Clergy,
Consecrated Men and Women,
The Lay Faithful,
Diocese of Kumbo
Dear Brothers and Sisters in Christ,
Sunday Obligation, 27th Sunday in Ordinary Time
As the times in which we live get even tougher, insecure and uncertain, I use this chance to assure you of my spiritual closeness. In times like these, we must remain close to God, praying with the psalmist that the Lord may give us joy to balance our affliction for the years we have known misfortune (cf. Ps 90:15).
As you may well agree with me, the days ahead do not seem bright but we must face them as Christians that we are. Because of the uncertainty and insecurity, I call on all the parishes to give the Christians the opportunity, on the 27th Sunday in ordinary time, to fulfil their Sunday obligation as from Saturday evening. Sunday Masses, therefore, can be celebrated on Saturday, 06th October 2018 as from 15h30. Of course, Masses on the 07th October 2018 should equally be celebrated within the limits of the security and safety of the faithful.
The 27th Sunday in ordinary time, this year, providentially falls on the feast of Our Lady of Victory (or Our Lady of the Holy Rosary). While we remember the victory She brought at the battle of Lepanto against the Islamic invasion, let us prayerfully turn to her. Let us especially invoke her intercession and seek her maternal protection during this period of crisis in our land. If we remain attached to God, and with Mary as our companion, we will be able to sail through this difficult moment. Take time on Sunday 07th October to pray the rosary with your family.
Do keep safe. We remain united in our prayers.
Yours devotedly in Christ,

+ George Nkuo
Bishop of Kumbo

 

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Bishop Andrew Nkea spends New Year with the Refugees

Mamfe- South West Cameroon:

Thank you Lord!! From Bishop Andrew of Mamfe Diocese

Image may contain: 1 person, smiling, closeup
I just returned to Mamfe after spending 31 December and new year’s day visiting a great part of the flock of the diocese of Mamfe who are refugees in various places in Nigeria. I stopped in Nashua and Emana to see them and bring some supplies for New Year. Some of their stories are pathetic and the conditions under which they live is appalling. They are scattered all over the place and sleeping on verandas and open space like people without a Homeland. It was a great joy for shepherd and flock to be united again and the happiness of our visit almost moved us to tears.

The same was true of the remnant of people in an almost deserted Akwaya town. New year day was full of dancing and rejoicing. We had prayed for peace during the Mass and we all walked into 2018 full of hope. Hope for a more peaceful and just society and hope that our displaced brothers and sisters return soonest to their homes and feel again like human beings and citizens of this country.

Shey Tatah

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Shall the Catholic University Institute of Buea (CUIB) betray or Unite?

Shall the Catholic University Institute of Buea (CUIB) led by its president Fr Nkeze George Jingwa be the Lone Private University at the University games in Bamenda? Rumor has it that they arrived yesterday already with a 90 man delegation.

Photo credit CUIB

The message that has been circulating online with a negative connotation given to its president Rev, Father Nkeze George Jingwa shall be analysed below based on the trend of events.

“The Private University of Rev Fr George Nkeze, which in the public eye passes for an institution of the Diocese of Buea is already in Bamenda with a delegation of about 90 students to take part in the Universe Games. They arrived Bamenda a today, a day earlier than the official time of arrival for the delegations of participants.”

photo credit CES Buea

Yes, the university games are scheduled from the 22nd to the 29th of April. Arriving on the 19th of April, 3-4 days before the event entails a whole lot of things, extra cost in both accommodation and feeding, extra cost in security measures but also give them room to rehearse on the ground ahead of the games. The church teaches more on assisting the needy, of what use shall an institution spend huge amounts to provide for 90 students and maybe their guardians for 4 days when this shall weigh later on the parents and students be it on the high paid fees or lack of school facilities to make education affordable for all? Could this be some kind of misdirected charity or a ploy to extort more money from the Government and the organizers? Whoever is paying for this should think of the doctors working in deplorable conditions, poorly equipped hospitals, lack of good roads etc.

“This arrival was planned early enough by Fr Nkeze to be sure that nothing disturbs his arrival, not even the trial of the Bishops of Bamenda and Kumbo. It looks like this is the only Private University in the Southern Cameroons that is going to participate in the games.”

CUIB for credit

Yes, there is no doubt that this year’s games shall be marked by the absence of private higher institutions in the NW and SW regions due to the strike that has been going on for 6 months. Even the Equinox TV reporting yesterday confirmed to have been on the field and confirmed that schools have not been going on in these regions, as such they can not participate in the games since they are closed. For CUIB to be reported as already landed in Bamenda, can be interpreted by many as not only the lone private school but as the school that has betrayed the Anglophone cause. This is not the first time Fr Nkeze is being linked to as betraying the Anglophone struggle. In the mid January 2017, the interim consortium attacked Fr Nkeze on this same issue which led to the Executive Assistant of the Institution Lynn Nanyongo Masua sending out a disclaimer that Fr Nkeze was in the USA and had not done anything as such.

CUIB

“Fr Nkeze does this with impunity always. He does not even bother that his Bishop has been booked by government. What does Fr George Nkeze want to teach the Diocese of Buea and the Universal Catholic Church? What is he up to?”

Why should Fr Nkeze bother when he is allegedly receiving assistance and support of the Regime? It is even said that the regime assisted in the transportation and security of students when upon return decided to continue to keep the school running. Fr Nkeze in February based on the Open letter to the Interim Consortium leaders that circulated challenged them and according to the message on his Facebook page by Walters kimah and i quote.

“Canon Law regulates the powers of a Diocesan Bishop. Can. 391 (1), “It is for the diocesan bishop to govern the particular church entrusted to him with legislative, executive and judicial power according to the norm of law.”

Can. 394(1) “A bishop is to foster various forms of the apostolate in the diocese and is to take care that in the entire diocese, or in its particular districts, all the works of the apostolate are coordinated under his direction…”

The Bishop is the proprietor of schools, colleges and universities within his jurisdiction, and everything is coordinated “under his direction.” The Bishops of the Ecclesiastical province just issued a letter telling the government they did not close any schools.”

If the Bishop is what he claims to defend, then why should Fr Nkeze choose to go to Bamenda to fulfill a government call to an event and ignore that of his boss which is mobilizing stuidents to appear before the Buea High court on the 24th of April. Does it mean that he prefers to run the school with the Government and not with the Bishop and the church?

The contradiction of Fr Nkeze’s actions again come in when he in the same letter states:

“The Anglophone struggle is against the government and elites who have and enjoy political power. It is against the forces of law and order and the police who militarize and brutalize our citizens. It is for a two-state Federation. It is for the release of all Anglophones locked up in jails with no due process. It is against CRTV that propagates lies, and it is for the restoration of the internet in our zone. The reason why I supported Dr. Agbor Nkongho was because he articulated these issues in the most succinct, clear and non-violent manner. He did not attack people even when they disagreed with him. He always repeated that he did not have the monopoly of knowledge and solicited advice to strengthen the struggle. He knew all anglophones did not support the struggle, but was ready to persist in his belief. That is why I joined this struggle. I contributed as an intellectual with my vast knowledge in political science and Law. I articulated the problems and solutions, but never advocating for Biya or the Betis who do not support us to be killed or harassed. This is the struggle I know and subscribed to. ”

Are his actions based on the fact that he should not be attacked because he disagreed with the idea of no schools to address the anglophone problem or that is his own way of standing with the struggle to get those released by working with the regime that has put all on captives?

Fr Nkeze therefore needs to be watched closely if one needs to look at the Fr Nkeze of 2015 22nd June when Median post Newspaper reported that he made a comment to the Cameroonian Youth on how to be Self reliant and Job creative and the Fr Nkeze of today.

“youths need to realise that the developmental goals are a vision, and that they must be at the centre because it concerns them. He urged government not to stop seeing the youths as a thread to their position or people always ready to go on strike but as people whose needs and views need to be taken into consideration since their future depends on how the government invest on them.  Discussions at this Youth Symposium were under the theme, “Emergence before 2035, myth or reality”; wherein, participants presented pictures of a Cameroon they want and are working for. The views ranging from a self-sustainable Cameroon, a Cameroon free from the pangs of bribery and corruption, a society of peace with accountable and reliable leaders, and a host of others.”

When Bishop Bushu of Buea wrote that the Priests of that Diocese have never accepted and received him, was Fr Nkeze amongst? Or is he amongst those spearheading this rejection and thus reasons for his actions?  What really is Fr Nkeze up? People do really change.

Shey Tatah Sevidzem

 

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Did the court of First instance summon only the Bishops of Bamenda?

The allegations that three out of the 4 mainstream churches in the Anglophone region of Bamenda  summoned to court (Catholics, Presbyterians & Baptists) have been declared as mere rumors by the Presbyterian authorities as they argued that such a summon had not reached the moderator yet. “The Communication Secretary of the PCC, Rev Mokoko Mbue Thomas said it was only a rumor and told reporters that to the best of his knowledge the PCC Moderator has not been summoned except the said summon is still to reach them.” CIN

Nothing has been heard from the Baptist authorities but the Bishops of the catholic church have made the summon public, and it is even all alleged that the Archbishop announced in church Friday 14th during Friday service that he and his collaborators have been summoned before the court of first instance in Bamenda because of some “silly” allegations on the 21st of april 2017 and that Christians were welcome to accompany them who are also part of the accusations.

Bishops from Nso

Archbishop of Bamenda

 

Bishop of Kumbo

Here are the scanned copies of the Summon of the Roman Catholic Bishops in the Ecclesiastical Region of Bamenda . Some major points/accusations worth noting; the complaint accuses the church of not paying teachers hence affecting or depriving the state of enjoying taxes, want to win the sympathy of teachers and parents for collecting money and not paying teachers and most interestingly for me demands the church to pay 150 billion francs cfa for the damages while jailing the church leaders.

If the Catholics have to pay the price, what of other church authorities? CIN reports that “The PCC has 22 Secondary schools, 233 Primary and Nursery schools with 640 and 980 teachers respectively. All these schools have remained closed since the strike action began.” Does this mean that they have been paying their taxes and teachers and therefore should not appear before the court?

The Muslims have a good number of schools and teachers as well, but they have not been accused meanwhile schools have also been interrupted likewise the Baptist institutions. Shall the government look into their cases later after dealing with the Catholics? Could the Catholics alone have stopped the strike if they asked their schools to resume?

It should be noted that during the PM’s visit, the Catholics and other authorities promised to keep their premises open and that it was left on the parents to decide when to send their kids to schools, but the parents had opted for security of their kids than education.

After reading the summons and the counts, Gwaranko Mdzeka had this comment to make; “The government of this nation,just like any with of its ‘type’,is a specialist in diversion.the government must know like us all,that her failure to give subventions to private / confessional sectors of our educational system,has contributed also to the non payment of these teachers.has the government,now throwing the first stone paid the contract teachers she employs ? Has any one dragged them to court ? These are the last tricks of a ‘dying dog'”

The Church leaders have opted to write to the faithfuls and also asked them to accompany them to court.

Why should the church and religious leaders be used as “escape goats” for the failed school resumption? Who did not do his homework well. With the religious leaders called up to court, might change then events of things and this can again be another ploy to buy time for the struggle and carry out more arrests disrespecting the orders of the UN that has called for release and dialogue.

Shey Tatah Sevidzem.

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Pope to allow married men to become priests

The news of the Pope opened to discussions on allowing married men to become priests has brought mixed feelings and criticisms even before the decision will be reached. For close to 22 hours since the CNN interview and report, many have worried about this change of teachings.“In an interview with German newspaper Die Zeit, Pope Francis said the lack of Catholic priests was an “enormous problem” for the Church, and indicated he would be open to a change in the rules governing eligibility for the priesthood.

“We need to consider if ‘viri probati’ could be a possibility,” he said. “If so, we would need to determine what duties they could undertake, for example, in remote communities.”
Viri probati is the Latin term for “tested men” or married men of outstanding faith and virtue.
Pope Francis holds firm against conservative pushback
The option would allow men who are already married to be ordained as priests. But single men who are already priests would not be allowed to marry, according to the Pope.
“Voluntary celibacy is not a solution,” he said.
This message or piece of news is therefore for people like us who missed the opportunity and might have another chance of becoming a priest while married. The debate does not target priests becoming married but rather married people who want to become priests.
This is to match up with the lack of priests to handle the uncrowded churches in Europe.
In the scandinavian countries, some parishes are forced to merge with others due to lack of priests and some are obliged to get either a married deacon for services or a catechist to carry out services. The case is different in Africa as many still rush for priestly vocations.
Would it be better to ordain Rev sisters as priests or accept married people become priests?
Shey Tatah Sevidzem

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