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Bishop Andrew Nkea spends New Year with the Refugees

Mamfe- South West Cameroon:

Thank you Lord!! From Bishop Andrew of Mamfe Diocese

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I just returned to Mamfe after spending 31 December and new year’s day visiting a great part of the flock of the diocese of Mamfe who are refugees in various places in Nigeria. I stopped in Nashua and Emana to see them and bring some supplies for New Year. Some of their stories are pathetic and the conditions under which they live is appalling. They are scattered all over the place and sleeping on verandas and open space like people without a Homeland. It was a great joy for shepherd and flock to be united again and the happiness of our visit almost moved us to tears.

The same was true of the remnant of people in an almost deserted Akwaya town. New year day was full of dancing and rejoicing. We had prayed for peace during the Mass and we all walked into 2018 full of hope. Hope for a more peaceful and just society and hope that our displaced brothers and sisters return soonest to their homes and feel again like human beings and citizens of this country.

Shey Tatah

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THE PRESIDENT’S NEW YEAR’S SPEECH

Address: State House, Buea, Federal Republic of Ambazonia
Email: presidency@ambazoniagov.org ⎜Website: www.ambagov.org
Tel: +234 705 600 3909
The Federal Republic of Ambazonia
INTERIM GOVERNMENT

Nation’s Address from H.E Sisiku Ayuk Tabe 31st December 2017

Ambazonians, my dear fellow countrymen, good evening. On behalf of my family and the Interim Government of Ambazonia, I would like to wish you all a happy, and prosperous 2018. We are grateful to God for giving us the opportunity to see another year. We thank Him for all good things we have experienced and even the sad ones too, for He says, “All things work together for the good of those who love Him.” He is our anchor in all situations and at all times -in the past, in the present and in the future. And we are thankful to Him for this day.

This is a special moment for me because the advent of a New Year is often a reflection moment. We look back to the past year and look forward to the new one. As we reflect over 2017, in the context of our independence restoration struggle, it is important to address a number of questions: how we got here in the first place, what the Interim Government is doing to actualize the Independence of Ambazonia, what goals we have achieved, what challenges we face, and what the forward-looking agenda for 2018 is. In that context, I would like to make use of this opportunity to address our ongoing direct action to fully actualize the independence of Ambazonia from the illegal occupation of La République du Cameroun. Post our restoration declaration, you called for the formation of an Interim Government to coerce and channel our collective efforts aimed at running our government from our  political capital in Buea.

You now have one of the most dynamic and transparent Interim Governments and some of the most committed Ambazonians who will remain focused on delivering great results until we get to Buea. Your Restoration Council or Parliament is also being constituted and its members will be announced to you soon. We are very mindful of your expectation that it is representative and manned by very dedicated, committed and resourceful Ambazonians. The goal of this dedicated group of women and men, that of our Ambassadors, our Frontline leaders, that of our country leaders and all leaders of our freedom train is to lead all Ambazonians to total freedom in Buea. The key to making this journey quicker and shorter is UNITY. We must unite for the sake of the our suffering masses, let’s transform unity from the virtuality of social media platforms into the realities and challenges that face us on a daily basis as we ascend our undulating but morally, legitimate and politically charged journey towards the restoration of our statehood. Our people yearn for genuine unity in which we put our differences aside and focus on getting to Buea.

 

I mean the type of unity that we witnessed in the glorious days of the 22nd of September and the 1st of October when our people rose as one, held hands and declared with one voice that we are no longer afraid of being free. I mean the unity demonstrated by you from every little corner across our land, from the borders of Nwa, to Akwaya, and down to Bakassi, from the hilltop of Oku, to the plains of Ndop, from the shorelines of Victoria, to the mighty Mount Fako. Yes, unite, from the heartland of Manyu where our people have shown tremendous resolve and to the banks of the River Mungo where even nature reminds us that we no longer belong. This is a patriotic call and I appeal we all heed the call.

HOW DID WE GET HERE? My Fellow Ambazonians. In 1953, British Southern Cameroonian representatives in the Eastern House of Assembly in Enugu seeking self-autonomy declared “benevolent neutrality” and walked out of the House. This marked the birth of the fight for an independent Southern Cameroons – the land and territory that God blessed us to live in and raise our children happily. Till date, we have never gained that unconditional independence. Our land is illegally occupied, our resources indiscriminately exploited, and our people assimilated and marginalized in political, economic and social spheres in a union with La République du Cameroun (LRC) that never was since 1961. For more than half a century, we have been deprived of our inalienable right to life, liberty and pursuit of happiness.

Looking back, I am thinking of major political figures like Emmanuel Mbella Lifafa Endeley, John Ngu Foncha, Solomon Tandeng Muna and Augustine Ngom Jua who believed in the vision of an independent Southern Cameroons and fought till their dying times. Think of activists like Albert Mukong who suffered brutal and inhumane treatment in the infamous Kondengui prison for fighting injustice that engulfs Ambazonians within the LRC system. Think of statesmen like Ambassador Henry Fossung, Barrister Fon Gorji Dinka, Njoh Litumbe, Nfor Ngala Nfor, Augustine Ndangam and the many others who have sacrificed all their lives for the liberation of Ambazonia. Think of nationalists like Cho Ayaba and Ebenezer Akwanga who have lived out their lives in exile seeking and fighting for a free Southern Cameroons. Think of former Supreme Court Justice Ayah Paul Abine, Barrister Felix Agbor Balla and Dr. Fontem Niba who endured the stink of Kondengui for standing up to LRC to ensure that the educational and legal systems are consistent with our culture. I cannot leave out Comrade Tassang Wilfred and Barrister Bobga Harmony who are now in exile for standing up against the systematic assimilation of our people. These are the fathers of Ambazonia. They are our true patriots.

 

If you do not remember why we are here, think of the Buea University students who were raped, killed, arrested, and bathed in sewage by armed security forces of LRC. Think of those protesting lawyers who were publicly beaten and humiliated by police officers and their wigs and robes seized. Think of when Member of Parliament for Jakiri Honorable Wirba Joseph denounced LRC’s despicable repression of university students in the rostrum of LRC’s Assembly House. Think of 22nd September when over 2 million of us within the territory of Ambazonia and across the world peacefully attracted international attention to our fight for freedom. Think of the 1st October independence declaration when millions of you marched to the palaces following the declaration of independence by the Governing Council. In return, our unarmed citizens who were carrying peace plants and shouting “no violence’ were beaten, shot, killed and kidnapped by armed LRC soldiers. If you still doubt why we are here, remember the over 400 Ambazonians who have been killed by armed security and paramilitary forces of LRC during peaceful protests and assemblies.

I am thinking of Amin Benjamin, a computer engineer and a technology entrepreneur role model who was gunned down in his prime by LRC soldiers on October 1 st . He studied in India and returned home in high spirits to invest in his own people, but little did he know that his life would be cut short. I am also thinking of the assistant Mayor of Ndu, Martin Fon Yembe who was tear gassed to death not on the streets, but in his own residence on October 1. How about the 800 plus, injured through indiscriminate close-range live bullets fired by LRC armed security and paramilitary forces during peaceful associations. I am thinking of that 93-year grandmother Mrs. Sarah Afah in Ekona who now lives with a fractured head after armed soldiers break into her home, tortured her and hit her forehead with the barrel of the gun. Additionally, I am thinking of the 14-year girl Wiyfengla Eileen Fola who miraculously survived close-range live bullets that shattered her right eye and face in Kumbo. She has lost her sight and her ability to hear and speak well for life. And she is currently in dire need of finance to undertake reconstructive eye surgery abroad. Furthermore, I am thinking of 24-year ZAMA BELDWIN who lives in Mankon. He was shot in the back at Mile 6 Mankon on 1 October. His spine was shattered beyond repair. He is now stuck in a wheelchair for the rest of his life. At the time of the incident, Zama had completed high school and was about to start university education in the sciences. Think of the over 4000 Ambazonians who are either locked in jails across LRC territory, kidnapped, killed or missing. I am thinking of 42-year Dzenjo Germaine, a single mother of an 8-year son and an office assistant in Victoria. She was arbitrarily arrested from her residence on 21st September, taken to Yaoundé and detained at SED, later charged with terrorism, sponsoring terrorism and Secession, like any Ambazonian who has been arrested, then transferred to Judicial Police and currently in Kondengui Central prison without any hearing or trial. Significantly, I am thinking of activists, journalists and teachers, including Mancho Bibixy, Penn Terence, Eselacha

Martin, Tsi Conrad, Kwabeh Zacks, Tah Emile Agwe, Tamngwa Marvin, Awah Dzeyangha Jnr, and Kingah Valentine, who are still languishing in filthy, roach infested jails, suffering the abuse and brutality of policemen and warders who view them as second-class citizens and slaves in LRC. I make this lengthy narration to remind you that we did not ask for the present situation, it was forced upon us. A joint request by both the lawyers and teachers for a forum where some of the grievances could be discussed fell on deaf ears. La République instead decided to embark on a campaign strategy of bribery and corruption in order to instigate division amongst our leaders. When they did not succeed to bribe nor divide them, they resorted to intimidation, brutality and indiscriminate arrests. Today, as I have just stated, Yaoundé’s prisons are overflowing with innocent people, who have been denied justice and their only crime is that they are Ambazonians. It is a similar situation in the prisons of Buea where we learnt only last week that close to 500 of the detainees have been poisoned through the food offered to them. Bamenda, Bafoussam and Douala prisons are full, there are equally countless others that La République’s army has killed and buried in mass graves that are still to be uncovered. Right now there are about 40,000 refugees across the border in Nigeria. This is where we are and how we got here.

At this time. I will like to use this opportunity to extend my heartfelt gratitude to His Excellency Muhamadu Buhari, president of the Federal Republic of Nigeria, the Governors of Cross River state, Benue State, Taraba State, and of course, the good brothers and sisters in Nigeria who have opened their country to host all of our people. May God bless them and may God bless Nigeria. To family members of the dead, those injured, missing, and kidnapped, we want to say our thoughts and prayers are with you and your families. We also want to convey the grief and the sadness and the anger that we feel. My Fellow Ambazonians Let me be clear why direct action is our only way forward now. In any fight for freedom there are four broad phases: collection of the facts to determine the justness of the cause; self-purification; and direct action. We have gone through all of these stages in LRC. It is an established fact we have been assimilated and marginalized in our educational and legal cultures as well as in economic and political access since 1961 by LRC government. Reputed international organizations including the International Crisis Group and Amnesty International have confirmed this fact. Catholic and Protestant Churches on Ambazonian territory with over 80% followership across Cameroons have documented this injustice and have offered practical recommendations to LRC.

The United States, the United Kingdom and France have condemned significant violations of the rights of Ambazonians by LRC forces and urge both parties to dialogue. The African Union and the United Nations have noted same. On the basis of these conditions, the Ambazonia leadership sought to negotiate with LRC for a peaceful separation and peaceful neighborly co-existence. The leadership took a first step and pledged to call off sit-in strikes from schools throughout the territory on 8 January 2018. Yet, for over one year since we started ghost towns, civil disobedience and peaceful protests, the president of LRC has deliberately refused to recognize our quest for autonomy and has failed morally to sympathize with the families of innocent Ambazonians killed, injured and missing in Ambazonia. LRC has rather labeled us secessionists, called us terrorists, and has ordered armed soldiers to shoot and kill Ambazonians. To exacerbate the crisis, Paul Biya declared war on over 8 million Ambazonians and over our territory on 30 November. My Fellow Ambazonians. It is now clear to all of us and to the international community that LRC and Ambazonia are two separate people with defined internationally recognized territories, justice systems, education systems, and social norms. These are the hard, brutal facts for why we are on an irreversible path to complete independence. Should LRC consistently refuse to engage in good faith negotiation, any separation through military confrontation will end up in the kind of tense neighborliness that exists between Israel and Palestine. By waging war on us, they thought it was going to be the secret that breaks our backs and end our resolve and fortitude to pursue our inalienable right to freedom and selfdetermination. But our youths have demonstrated the highest level of resilience and courage in the face of an immeasurable level of adversity. The resistance efforts demonstrated by our youths has taken Paul Biya by surprise and his regime is now so embarrassed. I feel privileged and proud that we are blessed with such youthful exuberance in Ambazonia, Southern Cameroons. We have youths that would rather choose to die rather than live another day with the corrupt and oppressive regime of La République du Cameroun. This Interim Government stands with the youths and supports them because self-defense is a universal human right protected under the charter of the United Nations.

The forces of occupation in our territory, especially those deployed in Mamfe and the rest of Manyu are suddenly realizing that no matter how equipped and trained an army can be, it cannot break the will of a people who have been incessantly deprived of human dignity and freedoms. Because of the bravery of our youths in resisting the foreign occupation, we are now hearing that mothers of soldiers sent to fight in Mamfe from La République du Cameroun, are crying out loud and asking their children to defect from La République’s army and not have to die fighting a senseless war against the peaceful People of Ambazonia. The other day, Le Messager newspaper actually reported that almost 700 of La République du Cameroun’s soldiers deployed to fight in Mamfe have defected from the army, not also wanting to die fighting a meaningless war. If francophones are defecting and refusing to fight, how much more do we expect of our Ambazonian brothers who are still in the army? Why would you want to go to war against your own brothers and sisters? My appeal to you is to come back home, join us and let us fight a more worthy and dignified cause. WHAT IS THE VISION? Now let me talk about the vision of our direct action to independence. Our goal is to achieve recognition of Ambazonia as an independent, democratic, sovereign state in the international community of nations. The Interim Government is working concurrently on eight basic steps to restore full independence of Ambazonia. First, demonstrated cultural group: It is well established that Ambazonia is a unique cultural group – education, legal, and politics – running from the northern to the southern zone with 13 counties: Boyo, Bui, Ndonga-Mantung, Fako, Kupe Muaneguba, Lebialem, Manyu, Meme, Menchum, Mezam, Momo, Ndian, and Ngoketunjia. Second, a history of institutional assimilation, annihilation and marginalization. There is no gainsaying and denying that Ambazonia has witnessed these since 1961. We are reminded of the actions of those before us, like the late Dr. John Ngu Foncha, Prime Minister of West Cameroon and Vice-President of the Federal Republic of Cameroon from October 1st, 1961 to May 13th, 1965—who led a delegation of Southern Cameroons National Council (SCNC) to the United Nations in 1994 to request that it support their movement for greater autonomy in Cameroon’s two English-speaking regions under the despotic regime of Paul Biya. Prior, he had resigned from the Cameroon’s People’s Democratic Movement (CPDM) in 1990 because of institutional assimilation and marginalization of Ambazonians.

The Interim Government continues to work with the living fathers of Ambazonia to demonstrate this need at the international level. Third, independent representative system of government: At the fourth Conclave in Nigeria, the Conclave resolution established the Interim Government of Ambazonia, established strategic departments and my humble self Sisiku AyukTabe assumed the position of first President. As required, I have since formed a cabinet which comprises of ministerial departments, headed by dedicated Secretaries of State, each working hard to develop and produce guidelines and map out strategies on how to operate and manage sectors under their department. It is on this basis that our territory is named the Federal Republic of Ambazonia (although the UN books and governments recognize our territory as Southern Cameroons).

Fourth, economic means and stability: According to a report of August 2017 by the International Crisis Group, at the time of the1961 referendum, the UK and some developing countries were against the option of full independence for Southern Cameroons on the grounds that it would not be economically viable and that it was best to avoid the creation of micro-states. The argument has since been disproven. The Interim Government is preparing guidelines and developing rules and mapping operational strategies to demonstrate that Ambazonia has the economic means and stability to establish and protect our new state. These documents will further show that the economic means will not bankrupt LRC upon the full independence of Ambazonia. Fifth, no other option: Independence is an inalienable right. The Interim Government is working with various stakeholders to demonstrate there is no other better option to independence. The International Crisis Group report affirms this Ambazonia right to independence.

Although France and the UK treated Cameroon as a colony, it was legally in fact an administered territory. Article 22 of the League of Nations Covenant of 28 June 1919 states that the international “mandate” status applied to “colonies and territories” that, as a consequence of the war, had “ceased to be under the sovereignty of the States which formerly governed them” and that “are inhabited by peoples not yet able to stand by themselves”. The regime of “trusteeship”, introduced in 1945 by the newly created UN, granted more rights to former colonies and territories and was consistent with the UN’s wish to gradually end colonisation. Sixth, cultural groups: Our social groups are made of traditional rulers and the various cultural groups at home and in the diaspora. The Interim Government is working to engage them to document wide support for Amabazonia. This is often demonstrated through a referendum just like our ancestors and parents voted in a referendum in 1961 to join LRC. Seventh, support from nations and international community. This has been the major diplomatic offensive of the former Governing Council and will continue to be the major task of the Interim Government. A comfortable support is said to be established when a government official recognizes Ambazonia as a state and offer to host an embassy of Ambazonia. And on behalf of the people of Ambazonia, I will like to thank Mr. Arne Gerecke, Member of Parliament of the Free Voters Party in Germany for taking our case to the European Parliament for discussion at that level. After Ambazonia is recognized by national governments that host our embassies and our referendum is endorsed by the AU and UN, then we would have achieved recognition of Ambazonia as an independent, democratic, sovereign state in the international community of nations. This vision underpins all our conversations and direct actions.

Fellow Ambazonians, Looking forward, my priority will remain the economy. Our economy will be our lifeline. Without a strong economic base our social models and welfare will be at risk. Last week during a high-level meeting with our international partners and friendly nations, I was asked why I think we are ready for the restoration of our independence now; and what are assurances that we could not possibly turn out to be another failed and violent state? I looked into the resilience in the eyes of our people and found the answers, and yes, we are ready for our independence because of the following reasons: 1. Our Human Capital 2. Our Natural Resources and 3. Our Political Maturity I understand a lot among us will quickly say we are a people, we have a territory and now we have a government, but the obvious question that will come to mind will be how sustainable will this people, government and territory be? Let me assure you that our nation will be sustainable, peaceful and prosperous. The people of Southern Cameroons have one of the most educated population in the continent and I can state without fear that we can easily find a person with a college/high school education in every home in Southern Cameroons. The opportunities presented by our abundant natural resources are endless from our fertile agricultural lands suitable for agriculture, timber, cocoa, coffee, tea, heavy gold, iron ore, bauxite, diamond, oil and gas deposits and as a vibrant and hard-working people, we will be the food basket in the sub-region.

I understand the uneasiness and uncertainty of our brothers and sisters who are currently employed and working with the government of LRC and private institutions in Southern Cameroons. Yes, I am in your shoes, and I feel the uncertainty in you. The questions that elude all of us in our dying need for this independence is; how prepared are we for it? What if this independence is granted to us tomorrow, then what next? Who are we going to call for our electricity, telephone, water supply, pharmaceuticals, gasoline, shipping, road infrastructure, airports, and hospitals that will uphold the basic necessity and standard of living of our people? Rest assured that the Interim Government is in extensive and advanced negotiations with major companies and stakeholders in the USA, China, UK, France, Nigeria, South Africa and Germany and they are ready to step in and offer their products and services to the people of Southern Cameroons. Rest assured that there is a lot of work being done in the background away from the noise and frenzy of social media, and Yaoundé is aware of some of these engagements with friendly nations and this explains their desperation and assault on our people. Our priority will be to open up paved farm to market roads to facilitate the transportation of our farm produce to markets, particularly in Nigeria, strengthen and develop our budging IT sector, and make Silicon Mountain a major IT hub in the region and we will expand on our service industry through small business creation to encourage and support our entrepreneurial youths.

THE SCHOOL QUESTION: Permit me to shift attention to the lingering schools resumption question. Many people are asking whether schools will resume on January 8th as we had previously announced. You will recall that in that announcement, we listed the conditions under which we will support school resumption. The conditions included La République du Cameroun withdrawing all her troops from our streets, the unconditional release of Mancho Bibixy and thousands of other detainees. As you are already aware, none of these demands have been met as I speak. On the contrary, hundreds of our people continue to be massacred daily, we have more detainees in prisons today, – more than the number it was when we first made this demand. The situation is worse when you factor what is happening in Manyu into the picture. In Manyu in particular, schools cannot re-open because every child as I speak is in the refugee camp, forced from their home by occupation troops. Teachers too are either in refugee camps or have escaped to unknown safety, if they have not been slaughtered by LRC terrorist forces. Many of the schools in Manyu and elsewhere in our territory have been burnt down by soldiers or gendarmes of La République du Cameroun, as we recently saw them burning homes in Kembong. Faced with this stark reality and handicap, we are asking ourselves, how can we say children should go to school when most of the schools no longer exist? How can we say children should go to school when they will be burnt alive in their sleep by La République’s terrorist forces just like they did to Presbyterian Secondary School (PSS) Bafut? How can we say children should go to school when they will be raped and robbed daily by La République’s soldiers? How can we ask children to go back to school with such high levels of insecurity on our streets which are flooded with gendarmes, soldiers and police, ready to victimize, shoot and kill just because they are Ambazonians? How can we say that children go back to school, when our streets are flooded with spying, secret agents who are ready to kidnap any child with no remorse, then turn around and ask for a ransom? How can we ask that children go back to school when Mamfe and the rest of Manyu cannot go to school? How can we say children should go to school when their peers, teachers and parents are suffering in refugee camps or languishing in jails? That would be a manifestation of poor judgement, recklessness, and above all a show of lack of solidarity with our brothers and sisters in Manyu and other parts of Ambazonia that have been hit very hard by the crisis. It will be an abuse of compassion and empathy which are virtues that we pride ourselves in. I would like to seize this opportunity to reiterate the conditions under which school resumption would be given a green light. Your Interim Government will immediately encourage school resumption once La République du Cameroun fulfills the conditions listed below:

  1. A withdrawal of all their troops from all the towns, markets, farms, and streets of Ambazonia.
  2. The unconditional release of Mancho Bibixy and all other Ambazonians currently illegally detained in different detention facilities across La République and colonial facilities in Ambazonia.
  3. The return of all refugees to the safety of their homes and the commencement of compensation procedures to the physical and material damages inflicted on them and all the other victims across Ambazonia.

These are the conditions under which the Interim Government is going to approve school resumption. We encourage every parent to ensure that their children stay home for their own safety. It is part of the numerous sacrifices that we will pay for our freedom. The good thing is that when it is all said and done, those children would have had a better future than what La République du Cameroun currently offers them. PARLIAMENT: In the past one year, we have been appealing to all Southern Cameroons Parliamentarians and Senators to draw inspiration from 1953 with the Enugu Eastern House of Assembly and leave LRC’s parliament and return to Buea and join the struggle. So far, other than the Hon. Joseph Wirba, all of them still remain in Yaoundé. Now their terms are over. Unfortunately for them, we have resolved that LRC will not be organizing any elections on our territory. Our invitation is therefore still out there to all the representatives to take this time and do some soul searching and join the revolution before it becomes too late. We have gotten to the point in this revolution where you no longer can remain on the sidelines. Fellow Ambazonians, Our freedom is a given right. We shall never retreat or surrender, else the blood of the fallen like the blood of Abel, cries out against us. At the 4th Conclave, Comrade Mancho Bibixy was declared the face of the revolution for the restoration of our statehood. We remember him and thank him immensely for his patriotism, leadership, sincerity and fearlessness in the face of adversity in captivity. I know many of you have been worried today after hearing the news about his ill health. I want to reassure you that he is being looked after and the doctor has confirmed that there is no serious threat to his health presently.

We cannot forget the rest of our compatriots under illegal detention; Comrades Penn Terrence, Asaah Patrick Ndangoh, Abang, Maxwell, Numvi Walters and hundreds more who remain in the captivity of LRC. We fight to honor our elder statesmen, Barrister Fon Gorji Ndinka, Ambassador Henry Fossung, Mola Njoh Litumbe, Dr. Nfor Nfor Ngala, Pa Augustin Ndangam, Prof. Carlson Anyangwe and many more. We will never retreat nor surrender until the aspirations for a free Ambazonia dreamt by all of us and our leaders who have gone before us: H.E. John Ngu Foncha, H.E. Dr. EML Endeley, H.E. Augustin Ngom Jua, H.E. S.T Muna, Chief Ayamba, Pa Albert Mukong, Dr. Bernard Forlon and many more. We have never come this far to freeing our country, hence we cannot go back to our vomit. We have never seen the collective resolve of our people this strong for a free Ambazonia. Nobody ever imagined we all as a people across all age groups and walks of life: teachers and lawyers, taxi drivers and ‘okada riders’, professionals and ‘buyam sellams’, farmers, our people serving in La République’s security forces, petit traders, the unemployed, youths, nurses and doctors will come together with such resolve.

Let us continue to withstand all forms of brutality and remain resilient till we have our country back; a country with responsible and accountable public service, backed by strong institutions, not strong people; a country that respects democratic institutions and Human Right values, a country where people and not power is in charge. This will always remain the pillar of our country and our communities. Let us thank God for taking us this far and let us equally thank Him in advance for the many victories he has for us. Permit me to end this address with a quote from Afeni Shakur and Frantz Fanon: “Nobody in history has ever gotten their freedom by appealing to the moral sense of the people who were oppressing them”. Afeni Shakur. “Freedom fought for is better than freedom compromised”. Frantz Fanon:

Short live the struggle,

Long live the Federal Republic of Ambazonia,

May God bless you all.

Happy New Year!

Sisiku AyukTabe Julius

President

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Bamenda: Positive outcome of Archbishop Kleda’s trip to SWR & NWR

Positive Outcome of Bishop Kleda’s Tour:
Archbishop Kleda’s trip might be a positive one:
For him to have admit that the radio and Tv has been spreading lies, and that he found the truth himself is enough reason for him to have made that trip. It might help him when writing the next letter.
The question is? How come, of all the & dioceses, Kumbo Diocese was left out, What did the people of Kumbo do this time around:
The Intervention of Mgr Lafon patrick and Hon. Jua were timely and fearless.
Another opportunity for the regime to start a fresh dialogue.
This and more on this article. Read, share and comment
http://sheytatah.dk/bamenda-positive-outcome-of-archbishop-kledas-trip-to-swr-nwr/

A lot of ink has been spit on the on-going tour made by the National Episcopal Council of Cameroon (NECC) president  Archbishop Kleda Samuel of the Douala archdiocese. The trip was a follow up to the letter he signed on behalf of the bishops to convince catholic bishops and other institutions get schools to resume in those regions and call off the strike. The meeting ended today with the Archbishop visiting 4 Dioceses out of 5 with Kumbo being the only one left out. Reason for this is still unknown.

The first visit in Buea on the 2nd on May as reported by Fr Niba Herbert couldn’t start until the arrival of the Governor who came with heads of all services (police, brigade, gendarme, procurer general, Mayor, GCE board registrar, & 3 of the people who took the Bishops to court. “Over 25 man entourage and the Governor finally became MC of the meeting, (appointing who to talk, ordering the drafting & signing of a communique.” He said.

At the end of the meeting it was reported that ” The Bishop of Buea Mgr Bushu Immanuel  was resolute about maintaining the status quo until a frank dialogue with the state was initiated and that The Bishop went further to say he and others had done their best by keeping their schools open but that the solution could be sought in the hands of Southern Cameroons Parents”

The case of Kumba and Mamfe needless to belabored as the Archbishop met with the same results and resistance as the parents did not only get angry in Kumba , Mamfe Bishop Called for calm and challenged the Mayor to be the first to bring his kids to schools as the Catholics schools never were closed.

Meanwhile that of Bamenda was the peak of the tour as Archbishop Kleda came face to face with reality not only in words but in the field as he convinced himself that not only Catholic schools did not resume but the Government schools as well.

Although nothing was mentioned about the reactions from the Archbishop of Bamenda yet, the main headlines and echoes were those of MGR Patrick Lafon of Nso Origin. He is the former Secretary General of the Bishop’s Conference of Cameroon, Mgr. Patrick Lafon, and present Dean of Humanities and Social Sciences at the Catholic University of Cameroon, CATUC, Bamenda, He vehemently vomited out that the Bishops should be honest and state clearly what they need which is Federation and that asking for Federation was not a Taboo in Cameroon.

Then came the powerful intervention from Hon Jua Paulinus; ” We know the problems but because of greed we don’t want to accept.The Francophones don’t love their children as much as we love ours.If there is no genuine dialogue I can assure u your Grace that you will not have any solution. You are not more Cameroonian than us. If you care you bring all the armies from Yaounde here to Bamenda we will not send our children to school.”

The PTA president of St Paul’s college Nkwen thrilled the crowd as well as an orator, as he hammered on the aspect of fear they experience. He quoted that since he completed primary school in the early 60s up till date, he has never seen a situation where military has to be deplored for people to study. He said this is another reason many children do not want to go to school, as such, all military people should return to the barracks. His speech lasted 2min 25secs but was rich in substance.

It was only at this point that Archbishop and his delegation saw the whole picture painted in their brains. It is reported that “they were shocked that as opposed to what is read over radio and shown on TV, even the government schools in NW and SW  still remain closed.Hammering that lies telling should not be part of the media”

The worries are…Shall the delegation continue to an unannounced trip to Kumbo? Have they had enough information that going to Kumbo might be of less importance? Did someone advise them not to come to Kumbo? What did they say about the Kumbo people? The mystery behind this “forgotten” diocese in the Bishop’s tour shall soon be unveiled.

It is hoped that the facts gathered by the NECC President shall open was to fresh dialogue and that the Regime shall know the truth and accept the situation while seeking a lasting solution.

Shey Tatah Sevidzem

 

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Reactions to Bishops letter (Very Mixed feelings from West Cameroonians)

The Bishops letter dated 29th April on the current Anglophone crisis has sparked mixed feelings as many believe they still do not understand the problem but playing the moral part on the crisis without understanding the situation. The Bishops are bent on promoting Decentralization and social Dialogue yet ignoring the release of those arrested and demilitarization of the regions yet calling for schools to resume. Many have read this letter and have the following to say:

The Bishops of Cameroon have spoken well, like the respected men of God that they are. They have provided a succinct diagnosis of the problem and rightly noted that it has evolved from a trade union issue to a political, administrative to constitutional issue. We all know that this escalation of the problem is due to the bad faith, excessive violence, murder, mayhem, and disdain of the government. The bishops offer a way out of the crisis that I think is reasonable: a dialogue that concerns the institutional form of the state, and reinforces the separation of powers between the executive, the judiciary, and the legislative. Biya needs to get that off the ground, They also want the state to “decide the destiny of the detainees according to appropriate judicial procedure.”

With all due respect to the men of God, I think they fail to understand the nature of the Biya regime. Biya is has only one way of communication and governance–rule by decree. In 35 years in power, he has not demonstrated a culture of dialogue or compromise. He engages only in monologues. The word dialogue does not exist in Biya’s vocabulary. How can the bishops expect Anglophone civilian political detainees who are charged with death penalty offenses to receive justice in a military tribunal? I fear that the bishops of Cameroon did not read the message the Holy Father, Pope Francis gave to President Biya when he visited the vatican last month. The Pope clearly told Biya to “respect human and minority rights” of Cameroonians! That is a clear reference to the atrocities perpetrated in the Northwest and Southwest regions. http://www.news.va/…/pope-francis-receives-president-of… The Bishops want dialogue between the parties. That is a good thing. There is just one small problem. Who is going to dialogue with the government when the Anglophone leaders are in jail? The Bishops need to tell Paul Biya one Latin phrase: habeas corpus! Release all the Anglophone political detainees. They have to remind him what the Pope told him, namely, that he has to respect human and minority rights in Cameroon. Left to itself, the Anglophone problem is slowly spinning out of control before our very eyes. The bishops of Cameroon mean well, but their message may be too little, too late to move Paul Biya. You can’t teach an old dog new tricks. Lyombe Eko Prof. at Texas Tech University but hails from Buea.

Aboh Anjah Martin questions if the Bishops have the legitimate write to call off the strike;

“Did this bishops organize any strike in Cameroon if no then why is it that they are those trying to call off the strike?”

Mark Bara laments on the letter stating that; “You must have read a certain Communique coming from the Bishops Episcopal conference signed by Bishop Samuel Kleda. They are calling for resumption of schools, end of ghost towns etc. In fact, the wordings of the Bishops sounded exactly like the CPDM government prepared text delivered to them in a holy masked because it failed the test woefully. In fact, we can grade it -5/20…I am by this short notice calling on Southern Cameroonians to reject the Bishops of Cameroon latest communique signed by Bishop Samuel Kleda. That Communique which fails to even call for the release of our people, it does not meet the aspirations of the Southern Cameroons people…The communique from Yaounde signed by Bishop Samuel Kleda is another form of tyranny and slavery. Enough.”

Ndzi Kibuh hammers that “Bishop kheda and his Episcopal council hate the TRUTH, the Bible says know the truth and the truth shall set you free”.

It is worrisome that Bishops with all respect will involve themselves in such dirty political game masterminded by the Biya regime. God is supreme no matter what.” Marie Sengue

“Bishops who do not realize the arrest of innocent citizens, Bishops who do not demand for fair treatment of all are culprits in disguise…” Lestrong WCam

“This is worth nothing… See who is talking about decentralization here? We don pass that stage…. Finally the francophone bishops are simply doing something else. They need to understand what SC needs” Don Papi

I expected u start by urging Biya to release those who can dialogue nonsense.if you want to use God’s name be honest and call a spade a spade” Gillian Lemma

Total nonsense.see Bishops playing politics. at what time are they calling parents to send their children to school.to go study what? At what time?Has the school year not ended or they are talking of next year?they are threatened by the case against them?sorry they are out of topic” Enesto Akanga

Rubbish!!! The bishop that value country stability and financial motivation as school subsidies need to be recalled by God because he has missed the line of his calling already. No single francophone support the freedom of anglophones even their clergy!!! If you are my church leader, you must act in line with Christian norms or we disown you. That we have already done for any one who still wish to enter into covenant with injustice!!!” Grace Siefrank

Its a pity for Cameroon. Bishops are too carried away from the path of the people. What humanity do they want to protect with that crap. Shame to those Bishops”  Illoh Ikenge

Since the crises sparked off 6 months ago, I have been to Church on many occasions and have listen to Mass Intention with captions like:
– For Peace to reign in our beloved country Cameroon
– Asking God to grant peace in Cameroon etc….
Bidding prayers or Prayers of the faithful have also taken same suit and coining. I have NOT heard any Prayer in church supplicating for retributive and equitable Justice. Does this pretext challenges Pope Pius X’s (he himself a Conservative Roman Catholic) assertion that “where there injustice there is no hope of peace because peace is the work of justice”? Cameroon’s painful troubles are embedded in the number of gross unjust and hidden agendas inflicted on Southern Cameroonians for 55 years. Let us do Justice then peace will reign!
” Tangka Eric

Mbilam Samson Jumbam thinks that the letter does not reflect that written by the Bishops of Bamenda Ecclesiastical Province reiterating that; “The current Letter proves nothing but complacency of Francophone Bishops. How long have they taken to react to the Anglophone crises? The message is teleguided. After all, petrol bonds will flow

Shey Tatah Sevidzem

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Shall the Catholic University Institute of Buea (CUIB) betray or Unite?

Shall the Catholic University Institute of Buea (CUIB) led by its president Fr Nkeze George Jingwa be the Lone Private University at the University games in Bamenda? Rumor has it that they arrived yesterday already with a 90 man delegation.

Photo credit CUIB

The message that has been circulating online with a negative connotation given to its president Rev, Father Nkeze George Jingwa shall be analysed below based on the trend of events.

“The Private University of Rev Fr George Nkeze, which in the public eye passes for an institution of the Diocese of Buea is already in Bamenda with a delegation of about 90 students to take part in the Universe Games. They arrived Bamenda a today, a day earlier than the official time of arrival for the delegations of participants.”

photo credit CES Buea

Yes, the university games are scheduled from the 22nd to the 29th of April. Arriving on the 19th of April, 3-4 days before the event entails a whole lot of things, extra cost in both accommodation and feeding, extra cost in security measures but also give them room to rehearse on the ground ahead of the games. The church teaches more on assisting the needy, of what use shall an institution spend huge amounts to provide for 90 students and maybe their guardians for 4 days when this shall weigh later on the parents and students be it on the high paid fees or lack of school facilities to make education affordable for all? Could this be some kind of misdirected charity or a ploy to extort more money from the Government and the organizers? Whoever is paying for this should think of the doctors working in deplorable conditions, poorly equipped hospitals, lack of good roads etc.

“This arrival was planned early enough by Fr Nkeze to be sure that nothing disturbs his arrival, not even the trial of the Bishops of Bamenda and Kumbo. It looks like this is the only Private University in the Southern Cameroons that is going to participate in the games.”

CUIB for credit

Yes, there is no doubt that this year’s games shall be marked by the absence of private higher institutions in the NW and SW regions due to the strike that has been going on for 6 months. Even the Equinox TV reporting yesterday confirmed to have been on the field and confirmed that schools have not been going on in these regions, as such they can not participate in the games since they are closed. For CUIB to be reported as already landed in Bamenda, can be interpreted by many as not only the lone private school but as the school that has betrayed the Anglophone cause. This is not the first time Fr Nkeze is being linked to as betraying the Anglophone struggle. In the mid January 2017, the interim consortium attacked Fr Nkeze on this same issue which led to the Executive Assistant of the Institution Lynn Nanyongo Masua sending out a disclaimer that Fr Nkeze was in the USA and had not done anything as such.

CUIB

“Fr Nkeze does this with impunity always. He does not even bother that his Bishop has been booked by government. What does Fr George Nkeze want to teach the Diocese of Buea and the Universal Catholic Church? What is he up to?”

Why should Fr Nkeze bother when he is allegedly receiving assistance and support of the Regime? It is even said that the regime assisted in the transportation and security of students when upon return decided to continue to keep the school running. Fr Nkeze in February based on the Open letter to the Interim Consortium leaders that circulated challenged them and according to the message on his Facebook page by Walters kimah and i quote.

“Canon Law regulates the powers of a Diocesan Bishop. Can. 391 (1), “It is for the diocesan bishop to govern the particular church entrusted to him with legislative, executive and judicial power according to the norm of law.”

Can. 394(1) “A bishop is to foster various forms of the apostolate in the diocese and is to take care that in the entire diocese, or in its particular districts, all the works of the apostolate are coordinated under his direction…”

The Bishop is the proprietor of schools, colleges and universities within his jurisdiction, and everything is coordinated “under his direction.” The Bishops of the Ecclesiastical province just issued a letter telling the government they did not close any schools.”

If the Bishop is what he claims to defend, then why should Fr Nkeze choose to go to Bamenda to fulfill a government call to an event and ignore that of his boss which is mobilizing stuidents to appear before the Buea High court on the 24th of April. Does it mean that he prefers to run the school with the Government and not with the Bishop and the church?

The contradiction of Fr Nkeze’s actions again come in when he in the same letter states:

“The Anglophone struggle is against the government and elites who have and enjoy political power. It is against the forces of law and order and the police who militarize and brutalize our citizens. It is for a two-state Federation. It is for the release of all Anglophones locked up in jails with no due process. It is against CRTV that propagates lies, and it is for the restoration of the internet in our zone. The reason why I supported Dr. Agbor Nkongho was because he articulated these issues in the most succinct, clear and non-violent manner. He did not attack people even when they disagreed with him. He always repeated that he did not have the monopoly of knowledge and solicited advice to strengthen the struggle. He knew all anglophones did not support the struggle, but was ready to persist in his belief. That is why I joined this struggle. I contributed as an intellectual with my vast knowledge in political science and Law. I articulated the problems and solutions, but never advocating for Biya or the Betis who do not support us to be killed or harassed. This is the struggle I know and subscribed to. ”

Are his actions based on the fact that he should not be attacked because he disagreed with the idea of no schools to address the anglophone problem or that is his own way of standing with the struggle to get those released by working with the regime that has put all on captives?

Fr Nkeze therefore needs to be watched closely if one needs to look at the Fr Nkeze of 2015 22nd June when Median post Newspaper reported that he made a comment to the Cameroonian Youth on how to be Self reliant and Job creative and the Fr Nkeze of today.

“youths need to realise that the developmental goals are a vision, and that they must be at the centre because it concerns them. He urged government not to stop seeing the youths as a thread to their position or people always ready to go on strike but as people whose needs and views need to be taken into consideration since their future depends on how the government invest on them.  Discussions at this Youth Symposium were under the theme, “Emergence before 2035, myth or reality”; wherein, participants presented pictures of a Cameroon they want and are working for. The views ranging from a self-sustainable Cameroon, a Cameroon free from the pangs of bribery and corruption, a society of peace with accountable and reliable leaders, and a host of others.”

When Bishop Bushu of Buea wrote that the Priests of that Diocese have never accepted and received him, was Fr Nkeze amongst? Or is he amongst those spearheading this rejection and thus reasons for his actions?  What really is Fr Nkeze up? People do really change.

Shey Tatah Sevidzem

 

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